Why Don’t Jews Believe In Jesus?

 Do Christians know this ?  Do they really care ?

jews for jesus

Jewish Beliefs About Jesus And Jews For Jesus 

Republished from http://www.simpletoremember.com/articles/a/jewsandjesus/

For 2,000 years, Jews have rejected
the Christian idea of Jesus as messiah. Why?

It is important to understand why Jews don’t believe in Jesus. The purpose is not to disparage other religions, but rather to clarify the Jewish position. The more data that’s available, the better-informed choices people can make about their spiritual path.


(What exactly is the Messiah?)

    1. Jesus did not fulfill the messianic prophecies.
    2. Jesus did not embody the personal qualifications of the Messiah.
    3. Biblical verses “referring” to Jesus are mistranslations.
    4. Jewish belief is based on national revelation.

What exactly is the Messiah?


The word “Messiah” is an English rendering of the Hebrew word “Mashiach”, which means “Anointed.” It usually refers to a person initiated into God’s service by being anointed with oil. (Exodus 29:7, I Kings 1:39, II Kings 9:3)

Since every King and High Priest was anointed with oil, each may be referred to as “an anointed one” (a Mashiach or a Messiah). For example: “God forbid that I [David] should stretch out my hand against the Lord’s Messiah [Saul]…” (I Samuel 26:11. Cf. II Samuel 23:1, Isaiah 45:1, Psalms 20:6)

Where does the Jewish concept of Messiah come from? One of the central themes of Biblical prophecy is the promise of a future age of perfection characterized by universal peace and recognition of God. (Isaiah 2:1-4; Zephaniah 3:9; Hosea 2:20-22; Amos 9:13-15; Isaiah 32:15-18, 60:15-18; Micah 4:1-4; Zechariah 8:23, 14:9; Jeremiah 31:33-34)

Many of these prophetic passages speak of a descendant of King David who will rule Israel during the age of perfection. (Isaiah 11:1-9; Jeremiah 23:5-6, 30:7-10, 33:14-16; Ezekiel 34:11-31, 37:21-28; Hosea 3:4-5)

Since every King is a Messiah, by convention, we refer to this future anointed king as The Messiah. The above is the only description in the Bible of a Davidic descendant who is to come in the future. We will recognize the Messiah by seeing who the King of Israel is at the time of complete universal perfection.



What is the Messiah supposed to accomplish? The Bible says that he will:

A. Build the Third Temple (Ezekiel 37:26-28).

B. Gather all Jews back to the Land of Israel (Isaiah 43:5-6).

C. Usher in an era of world peace, and end all hatred, oppression, suffering and disease. As it says: “Nation shall not lift up sword against nation, neither shall man learn war anymore.” (Isaiah 2:4)

D. Spread universal knowledge of the God of Israel, which will unite humanity as one. As it says: “God will be King over all the world—on that day, God will be One and His Name will be One” (Zechariah 14:9).

The historical fact is that Jesus fulfilled none of these messianic prophecies.

Christians counter that Jesus will fulfill these in the Second Coming, but Jewish sources show that the Messiah will fulfill the prophecies outright, and no concept of a second coming exists.




Jesus was not a prophet. Prophecy can only exist in Israel when the land is inhabited by a majority of world Jewry. During the time of Ezra (circa 300 BCE), when the majority of Jews refused to move from Babylon to Israel, prophecy ended upon the death of the last prophets—Haggai, Zechariah and Malachi.

Jesus appeared on the scene approximately 350 years after prophecy had ended.


According to Jewish sources, the Messiah will be born of human parents and possess normal physical attributes like other people. He will not be a demi-god,(1) nor will he possess supernatural qualities.

The Messiah must be descended on his father’s side from King David (see Genesis 49:10 and Isaiah 11:1). According to the Christian claim that Jesus was the product of a virgin birth, he had no father—and thus could not have possibly fulfilled the messianic requirement of being descended on his father’s side from King David! (2)


The Messiah will lead the Jewish people to full Torah observance. The Torah states that all mitzvot (commandments) remain binding forever, and anyone coming to change the Torah is immediately identified as a false prophet. (Deut. 13:1-4)

Throughout the New Testament, Jesus contradicts the Torah and states that its commandments are no longer applicable. (see John 1:45 and 9:16, Acts 3:22 and 7:37)  For example, John 9:14 records that Jesus made a paste in violation of Shabbat, which caused the Pharisees to say (verse 16), “He does not observe Shabbat!”



Biblical verses can only be understood by studying the original Hebrew text—which reveals many discrepancies in the Christian translation.


The Christian idea of a virgin birth is derived from the verse in Isaiah 7:14 describing an “alma” as giving birth. The word “alma” has always meant a young woman, but Christian theologians came centuries later and translated it as “virgin.” This accords Jesus’ birth with the first century pagan idea of mortals being impregnated by gods.


The verse in Psalms 22:17 reads: “Like a lion, they are at my hands and feet.” The Hebrew word ki-ari (like a lion) is grammatically similar to the word “gouged.” Thus Christianity reads the verse as a reference to crucifixion: “They pierced my hands and feet.”


Christianity claims that Isaiah chapter 53 refers to Jesus, as the “suffering servant.”

In actuality, Isaiah 53 directly follows the theme of chapter 52, describing the exile and redemption of the Jewish people. The prophecies are written in the singular form because the Jews (“Israel”) are regarded as one unit. The Torah is filled with examples of the Jewish nation referred to with a singular pronoun.

Ironically, Isaiah’s prophecies of persecution refer in part to the 11th century when Jews were tortured and killed by Crusaders who acted in the name of Jesus.

From where did these mistranslations stem? St. Gregory, 4th century Bishop of Nazianzus, wrote: “A little jargon is all that is necessary to impose on the people. The less they comprehend, the more they admire.”
For further reading on the “suffering servant”:



Of the 15,000 religions in human history, only Judaism bases its belief on national revelation—i.e. God speaking to the entire nation. If God is going to start a religion, it makes sense He’ll tell everyone, not just one person.

Throughout history, thousands of religions have been started by individuals, attempting to convince people that he or she is God’s true prophet. But personal revelation is an extremely weak basis for a religion because one can never know if it is indeed true. Since others did not hear God speak to this person, they have to take his word for it. Even if the individual claiming personal revelation performs miracles, there is still no verification that he is a genuine prophet. Miracles do not prove anything. All they show—assuming they are genuine—is that he has certain powers. It has nothing to do with his claim of prophecy.

Judaism, unique among all of the world’s major religions, does not rely on “claims of miracles” as the basis for its religion. In fact, the Bible says that God sometimes grants the power of “miracles” to charlatans, in order to test Jewish loyalty to the Torah (Deut. 13:4).

Maimonides states (Foundations of Torah, ch. 8):

The Jews did not believe in Moses, our teacher, because of the miracles he performed. Whenever anyone’s belief is based on seeing miracles, he has lingering doubts, because it is possible the miracles were performed through magic or sorcery. All of the miracles performed by Moses in the desert were because they were necessary, and not as proof of his prophecy.

What then was the basis of [Jewish] belief? The Revelation at Mount Sinai, which we saw with our own eyes and heard with our own ears, not dependent on the testimony of others… as it says, “Face to face, God spoke with you…” The Torah also states: “God did not make this covenant with our fathers, but with us—who are all here alive today.” (Deut. 5:3)

Judaism is not miracles. It is the personal eyewitness experience of every man, woman and child, standing at Mount Sinai 3,300 years ago.

 See “Did God Speak at Mount Sinai” for further reading.



The following theological points apply primarily to the Roman Catholic Church, the largest Christian denomination.


The Catholic idea of Trinity breaks God into three separate beings: The Father, the Son and the Holy Ghost (Matthew 28:19).

Contrast this to the Shema, the basis of Jewish belief: “Hear O Israel, the Lord our God, the Lord is ONE” (Deut. 6:4). Jews declare the Shema every day, while writing it on doorposts (Mezuzah), and binding it to the hand and head (Tefillin). This statement of God’s One-ness is the first words a Jewish child is taught to say, and the last words uttered before a Jew dies.

In Jewish law, worship of a three-part god is considered idolatry—one of the three cardinal sins that a Jew should rather give up his life than transgress. This explains why during the Inquisitions and throughout history, Jews gave up their lives rather than convert.


Roman Catholics believe that God came down to earth in human form, as Jesus said: “I and the Father are one” (John 10:30).

Maimonides devotes most of the “Guide for the Perplexed” to the fundamental idea that God is incorporeal, meaning that He assumes no physical form. God is Eternal, above time. He is Infinite, beyond space. He cannot be born, and cannot die. Saying that God assumes human form makes God small, diminishing both His unity and His divinity. As the Torah says: “God is not a mortal” (Numbers 23:19).

Judaism says that the Messiah will be born of human parents, and possess normal physical attributes like other people. He will not be a demi-god, and will not possess supernatural qualities. In fact, an individual is alive in every generation with the capacity to step into the role of the Messiah. (see Maimonides – Laws of Kings 11:3)


The Catholic belief is that prayer must be directed through an intermediary—i.e. confessing one’s sins to a priest. Jesus himself is an intermediary, as Jesus said: “No man cometh unto the Father but by me.”

In Judaism, prayer is a totally private matter, between each individual and God. As the Bible says: “God is near to all who call unto Him” (Psalms 145:18). Further, the Ten Commandments state: “You shall have no other gods BEFORE ME,” meaning that it is forbidden to set up a mediator between God and man. (see Maimonides – Laws of Idolatry ch. 1)


Catholic doctrine often treats the physical world as an evil to be avoided. Mary, the holiest woman, is portrayed as a virgin. Priests and nuns are celibate. And monasteries are in remote, secluded locations.

By contrast, Judaism believes that God created the physical world not to frustrate us, but for our pleasure. Jewish spirituality comes through grappling with the mundane world in a way that uplifts and elevates. Sex in the proper context is one of the holiest acts we can perform.

The Talmud says if a person has the opportunity to taste a new fruit and refuses to do so, he will have to account for that in the World to Come. Jewish rabbinical schools teach how to live amidst the bustle of commercial activity. Jews don’t retreat from life, we elevate it.



Judaism does not demand that everyone convert to the religion. The Torah of Moses is a truth for all humanity, whether Jewish or not. King Solomon asked God to heed the prayers of non-Jews who come to the Holy Temple (Kings I 8:41-43). The prophet Isaiah refers to the Temple as a “House for all nations.”

The Temple service during Sukkot featured 70 bull offerings, corresponding to the 70 nations of the world. The Talmud says that if the Romans would have realized how much benefit they were getting from the Temple, they’d never have destroyed it.

Jews have never actively sought converts to Judaism because the Torah prescribes a righteous path for gentiles to follow, known as the “Seven Laws of Noah.” Maimonides explains that any human being who faithfully observes these basic moral laws earns a proper place in heaven.

For further study of the Seven Laws of Noah:
 The Seven Laws of Noah



Maimonides states that the popularity of Christianity (and Islam) is part of God’s plan to spread the ideals of Torah throughout the world. This moves society closer to a perfected state of morality and toward a greater understanding of God. All this is in preparation for the Messianic age.

Indeed, the world is in desperate need of Messianic redemption. War and pollution threaten our planet; ego and confusion erode family life. To the extent we are aware of the problems of society, is the extent we will yearn for redemption. As the Talmud says, one of the first questions a Jew is asked on Judgment Day is: “Did you yearn for the arrival of the Messiah?”

How can we hasten the coming of the Messiah? The best way is to love all humanity generously, to keep the mitzvot of the Torah (as best we can), and to encourage others to do so as well.

Despite the gloom, the world does seem headed toward redemption. One apparent sign is that the Jewish people have returned to the Land of Israel and made it bloom again. Additionally, a major movement is afoot of young Jews returning to Torah tradition.

The Messiah can come at any moment, and it all depends on our actions. God is ready when we are. For as King David says: “Redemption will come today—if you hearken to His voice.”

by Rabbi Shraga Simmons
Largely adapted from Aish.com

Categories: Uncategorized | 8 Comments

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8 thoughts on “Why Don’t Jews Believe In Jesus?

  1. Interesting. Never seen it so succinctly detailed. Great post.


  2. Thanks John ! I only wish open minded christians would read this. Even when I was a “believer” I had questions about this very thing.

    Later when reading the works of Geza Vermes, he maintained Jesus was 100 % Jew and never intended to abolish anything in Judaism nor start a new religion.

    Funny how christians ignore these little details.


  3. I’ll bet very few Christians are aware of any of this.
    Not something their ministers would want them to read. On consideration, however, I’ll bet very few ministers are aware of this either, right?

    The header is superb.
    Is this the snow you were talking about?
    Is this your place?


  4. Yes Ark, I took this picture yesterday from the front door of my house. Pretty , but not so fun to drive in when you have a layer of ice as well. 🙂

    I would like to hear some of our christian bloggers try to explain all this away. 🙂


  5. Since I am ready for Winter to be gone , I am going to put up a picture of my pond that I took last Fall when everything was still green.


  6. This is an exchange I had this evening with unkleE at another blogsite where he was trying to provide scriptural evidence from the Old Testament pointing to Jesus as the Messiah. After I made the point that none of these things happened after the birth of Jesus and asked him if I was missing something ? Well you can read it for yourself.

    unkleE on February 21, 2014 at 5:09 pm said:
    Have you ever sat down and studied the requirements of a Messiah according to Judaism and then see if Jesus met those requirements ? (with an open mind )

    These are interesting questions, Ken. Like I have just said above, I don’t think any of us are as “open-minded” as we’d like to think we were, or even if being “open-minded” is always a good thing. So I can only say “only partially”.

    I have studied (formally) OT prophecy, especially in Isaiah, which might partially cover what you are asking (though that was a long time ago).

    I also remember, almost 40 years ago, meeting some Baha’is, who gave me two books about their faith – which is based on the belief that Baha’u’llah was a successor or fulfilment of Jesus just as Jesus was a successor or fulfilment of the OT. I read the books and gave serious consideration to their claim – after all, I didn’t want to be like the NT Jewish religious leaders who failed to recognise Jesus.

    In the end I rejected the claim, because I set up some criteria which I thought reasonably tested whether someone with a new teaching was a fulfilment of an older teaching, and I decided that whereas Jesus met those criteria, Baha’u’llah did not.

    Here is a link to a Rabbi describing why Jews don’t believe Jesus was the Messiah. I would be interested in your take on this.

    I have a lot of sympathy for that guy (gender?). Jesus did change and challenge some of the rules and assumptions the Jews held, and hold, dear. And it isn’t easy to face that sort of challenge. But it can be faced, in the way I faced the Baha’i challenge. A quick, and over-brief, assessment:

    1. There are some expectations the Jews reasonably held that Jesus didn’t meet literally. That is a reasonable assessment. The question is, are there reasons to accept a less literal assessment?

    2. But equally, some of the arguments he uses are a bit dodgy. e.g. “Prophecy can only exist in Israel when the land is inhabited by a majority of world Jewry” Where did that rule come from?

    3. Jesus suggested that the Jews of his time judge him for his character and works. I think he stands up on those grounds.

    4. That writer discusses prophecy, but doesn’t (as far as I could see) mention the rather amazing prophecies in Isaiah 9:

    2 The people walking in darkness
    have seen a great light;
    on those living in the land of deep darkness
    a light has dawned.

    6 For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
    And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
    7 Of the greatness of his government and peace
    there will be no end.
    He will reign on David’s throne
    and over his kingdom,
    establishing and upholding it
    with justice and righteousness
    from that time on and forever.
    The zeal of the Lord Almighty
    will accomplish this.

    There is good justification in that passage alone for many of the things about Jesus he rejects.

    5. The history of the Jewish people since Jesus, including the destruction of the temple, never to be rebuilt (so far), the scattering of the people, and the loss of faith of many modern Jews, also seem to me to show that his interpretation of the OT and Jesus is sadly mistaken.

    I can understand and sympathise with modern Jews, but I don’t believe that article shows someone grappling with the issues, but rather someone defending heroically a position that is hard to hold onto. That may not be the case, but that’s how it seems to me.

    Thanks for your question, I hope I have answered it fairly.

    kcchief1 on February 21, 2014 at 6:27 pm said:
    “6 For to us a child is born,to us a son is given,
    and the government will be on his shoulders.
    And he will be called Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
    7 Of the greatness of his government and peace there will be no end.
    He will reign on David’s throne and over his kingdom, establishing and upholding it
    with justice and righteousness from that time on and forever.
    The zeal of the Lord Almighty will accomplish this.”

    I fail to see where any of this points to Jesus. The government was not on his shoulders.

    Who referred to him as “Mighty God” ? Rabbi and teacher yes, but I don’t remember people referring to him as Mighty God

    I don’t think he was considered a “Prince of Peace” by anyone except maybe his followers.

    He never reigned on David’s throne.

    Am I missing something here ?

    unkleE on February 21, 2014 at 7:58 pm said:
    “Am I missing something here ?”

    I’ll leave you to work that out for yourself.


  7. >unkleE on February 21, 2014 at 7:58 pm said:
    > “Am I missing something here ?”
    > I’ll leave you to work that out for yourself.

    Is unkleE reading this? That was not cool.

    I am a Christian, but lately I’ve been questioning everything. As I read that passage, my thoughts were much the same as kcchief’s. Your lack of response only serves to reinforce my doubts.


  8. I’m not sure unkleE has ever visited my blog. We’ve never exchanged comments here anyway. Mostly on his blog or Nate’s.

    unkleE is quick to be dismisive of comments made by others. He really does feel he is right and everyone else is wrong.

    He has no problem dismissing evidence or he tends to tell you, you just aren’t reading it right.

    I am not trying to talk anyone out of Christianity. I am simply bringing up issues which tend to be ignored by many Christians .

    The best to you !


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